Disciplines
Philosophy, Ethics, Religion (100%)
Keywords
Metaphysikgeschichte,
Phänomenologie,
Ontologie,
Lebenswelt,
Philosophie Theologie,
Wissenschaftliche Topik
Abstract
Philosophical Theology investigates the concernment of human existence with the fathomless depth that religions
call the Holy, Divine or God. An analysis of its history from the greek-oriental origins onwards elucidates the
reasons for the present situation in which Philosophical Theology is now only seldom considered to be a part of the
canon of philosophical disciplines. Special emphasis is laid on the development of ontology in the Latin West from
12th to 14th century. During this period the ontological foundations of later and modern concepts of Philosophical
Theology were laid. These concepts have often - and rightly so - been accused of being mere eccentric speculations
without foundation in the human experience of reality. Thus, it is time for a new and deeper transformation of the
discipline to take place.
"Philosophische Theologie im Umbruch" is the first in a planned series of four books, and fulfills the purpose of
preparing the ground for this necessary change. The author overviews the conceptions and tasks of Philosophical
Theology as scientific discipline. Methodologically, a topology in the Kantian sense of the word is given, which
collects scattered insights by giving them a place within the system of sciences. For this purpose the status of
Philosophical Theology among different theologies (mythological, political, and Jewish-Christian theology of
revelation) is discussed.
A new form of phenomenological hermeneutics - based on the basic experience of what it means to be a human
being - serves to develop a fundamental ontology that sheds light on the human bodily existence within the world
as event and gift. Thereby the foundation is laid for the philosophical disclosure of the dimension of a transcendent
origin. This ontology focuses on basic questions and ontological fields which supplement the theological context in
the form of digressions. One can also study them independently from the main body of the text, as an introduction
into philosophy and the foundation of ontology.