Disciplines
Philosophy, Ethics, Religion (100%)
Keywords
Figurative Language,
Metaphor,
Philosophy of Language,
Context-Sensitivity,
Semantics/Pragmatics
Abstract
Most people are able to recognize when utterances are meant metaphorically. Also, in most
cases, interpreting metaphors appropriately is not a major problem. On closer inspection,
however, both the knowledge of metaphors and the ability to interpret them raises a number of
fundamental questions. In order to understand metaphors, it must first be clarified what
constitutes them. Are the statements Sam was burned up and Juliet is the sun (Willia m
Shakespeare) both to be understood as metaphors? The usual interpretation of the first utterance
in the sense that Sam was very angry is a conventionally established interpretation. There is no
such conventional interpretation for the second utterance. Hence, it might be argued that it is
only the second sentence that is actually a metaphor while the first one must be classified as a
idiomatic and literal statement. If so, how large must the deviation from the conventional
meaning of an expression or sentence be in order to speak of a metaphor? In addition, one would
have to find criteria for how metaphors differ from other tropes such as ironic speech,
metonymies or synecdoches. These also exhibit a strong discrepancy between the
conventionally established meanings and the results of the interpretation intended by the
speakers. According the classic answer to this question, metaphors differ from other tropes in
that they are derived on the basis of similarity considerations. However, it is not clear whether
this applies to every metaphor. In addition, there is a need for clarification between what exactly
the similarities are seen here and how such similarity considerations must be carried out so that
they can lead to informative results. This also raises the question of whether metaphors
ultimately represent comparisons or whether they must be categorically distinguished from
them. These and other questions are discussed in detail in this book. In addition to research
from philosophy of language, reference is also made to linguistics, cognitive science as well as
to psychology and neurology. The result of the book is a theory that is supposed to capture both
the linguistic characteristics of metaphors as well as the specific structure of metaphorical
interpretations.