Disciplines
History, Archaeology (30%); Sociology (40%); Economics (30%)
Keywords
South Africa,
Mission History,
Transnational Life Stories,
Mission and Gender,
Catholic Missionary Sisters
Abstract
The book analyses life stories of Austrian and German missionary sisters. Combining approaches of
missionary history with those of gender and cultural studies, the study centres on oral narratives of
missionary sisters who entered the order of the Precious Blood Sisters after World War II and started
their mission duties in the 1950s and 1960s in South Africa. The mission order of the Precious Blood
Sisters was founded in 1885 by the Austrian Trappist monk Franz Pfanner in Mariannhill, South
Africa. The order developed rapidly and became one of the largest female mission orders worldwide.
Within a few decades the mission was extended to several other African countries, while convents
were founded in Europe to provide the European candidates with preliminary training. The
congregation saw rising entry numbers from World War II up to the 1960s and 1970s. At this period
the reforms of the Second Vatican Council and social changes caused a permanent decline in new
candidates. The interviewees thus form part of the last large generation of European mission sisters.
By analysing the interviews within the framework of three social and geographical spaces (the space
of social background, institutional convent space and mission space), different aspects of the life
stories are identified which in their sum generate a kind of group portrait of the interviewed women.
Furthermore, the narratives of the women are interpreted as tales of a controlled adventure. The
leaving behind of the familiar space of family and village life, first by entering the new social space of
the convent, and later the unknown world of the mission space, happened within a system of strict
rules and hierarchies. The narrative self-representations thus deliver a view on the intrinsic tension
between individual and social restriction and attempts to break out. The interviews show aspects of
womens lives hitherto neglected in historical studies. They allow the reconstruction of life conditions
and possibilities of a group of women who chose an unusual but - within a catholic environment - very
much accepted way of life.