Disciplines
Arts (60%); Philosophy, Ethics, Religion (40%)
Keywords
Performing Arts,
Artistic Research,
Theater,
Philosophy On Stage,
Acting,
Performance Philosophy
Abstract
The book Actors and Performative Art. Under Exposure opens with a cascade of
contradictory motives for becoming an actor. But, if theatre is no longer understood as a
theatre of representation, then what takes place on stage is a transformation at play with
truth, in which ethics are realized by the aesthetic.
Insofar the book summarizes the attempt to explore and map guidelines of acting as being
under the perspective of be-coming. That may sound fairly harmless in theory, but it feels
anything but harmless when you experience it on your own body. For example, for being
physical under exposure actors have to learn that there exists no fundamental dualism
between mind and matter. Furthermore, actors are espoused to a dynamic shifting ground in
the name of creativity. They have to carry the burden that the self is no sovereign identity as
we generally suppose, but rather a threshold of permanent be-coming. One could call it the
outstanding gift of acting. In the German language, gift means poison, in German ears the
word has the double meaning of poison and present, thus expressing the fact that a gift is
disturbing and blessing at the same time. Loaded with fear and joy as the crucial point of
acting, which attacks and attracts actors and spectators most.
The major challenge and benefit of the book lies in crossing the fields of theatre and
philosophy. Therefore its particular benefit is that it analyses acting on stage not only from
the theoretical perspective of a spectator, but also from the perspective of an actress and
university professor for acting out of her own experience based on philosophical knowledge.
Consequently, the book appears in a specific stylein a manifold way of writing. It oscillates
between philosophical reasoning and narrative forms of writing, including close readings of
micro-narratives, fables and parables, inter alia by Carroll, Hoffmann and Kleist, to develop
its theories.
Hence the book claims that a trans-disciplinary dialogue between the art of acting and the art
of philosophical thinking urges us to create a new image of thought, the act of thinking
becoming a kind of artistic research practice in itself.