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Q 17:26-30, 34-35 - As in the Days of Noah (Documenta Q)

Q 17:26-30, 34-35 - As in the Days of Noah (Documenta Q)

Thomas Klampfl (ORCID: 0000-0002-5146-1371)
  • Grant DOI 10.55776/PUB838
  • Funding program Book Publications
  • Status ongoing
  • Start October 15, 2021
  • End August 14, 2026
  • Funding amount € 8,000
  • Project website

Disciplines

History, Archaeology (10%); Philosophy, Ethics, Religion (80%); Linguistics and Literature (10%)

Keywords

    New Testament, Early Christianity, Source Q, Jewish Christianity

Abstract

The Two-Source-Theorie explains the relations between the Synoptic Gospels Mark, Matthew and Luke by the hypothesis of an independent use of the Gospel of Mark through Matthew and Luke and the assumption of an additional source, the Sayings Gospel Q, which was used by the Gospels of Matthew and Luke in the parallel non-markan sections. The Sayings Gospel Q is reconstructed by a comparison of the parallel material of Matthew and Luke which is not found in Mark under consideration of the scribal peculiarities of those authors. The Documenta Q series supplements the Critical Edition of Q which appeared in the year 2000 in form of a documentation and evaluation of the history of research of the reconstruction of Q. The texts Q 17:26-30 and 34-35 are part of the so called eschatological speech (Q 17:23-37) in the Sayings Gospel. Eschatology means theological concepts about the end of history and the determination of the presence through those concepts. The person who acts at the end of time is the so called Son of Man that is Jesus as ultimate judge and saviour. The turning point of times is the day of the Son of Man (Q 17:24.26.30). This day is compared to the events in the time of Noah (Q 17:26-27.30). So as the people were surprised in their daily business by the flood, so suddenly and unexpected is the coming of the Son of Man. The division between judgment and salvation will happen without a recognizable distinction of the human beings. Decisive for the final separation is the present orientation on the ethics of Jesus as unfolded in the Sayings Source. The eschatological speech in Q is a prime example of the scribal habits of the scribe(s) of the Sayings Gospel: The usage of parallelisms, the form of the prophetic correlative which compares in two sentences two events with a futuristic outlook, the quotation of the Septuagint (the Greek translation of the Hebrew bible), a ring composition, and finally the argumentation with symbolic and metaphorical expressions. In this way the Sayings Gospel Q answers in few sentences but with expressive pictures the two questions for the Where and the When of the coming of the end of times. The eschatological event is unpredictable and comes without previous signs. Yet it is an universal event that affects all people.

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