Disciplines
Other Humanities (20%); Philosophy, Ethics, Religion (80%)
Keywords
Psychoanalysis,
Philosophy of Science,
History of Science,
Primal Scene,
Sigmund Freud,
Sergej Pankejeff
Abstract
The book focuses on the concept of the primal scene in Freudian psychoanalysis. It employs methods from the
history of science to address philosophical, epistemological, aesthetic, and political questions, and furthermore tries
to situate the Freudian oeuvre in the Foucauldian episteme of the age of history. A primal scene is a traumatic
event from early childhood that cannot be directly observed within the analytic setting, but must be gathered from
dreams and symptoms. The primal scene is never remembered directly. As Freud says, it is the outcome of the
analyst`s constructions. Thus the primal scene is of a very fragile ontological and epistemological nature. It
oscillates between factual event, necessary precondition, phylogenetically pre-structured phantasy and construction
of the analyst.
The book examines Freud`s arguments for (and against) the reality of the primal scene by way of his famous case
study Aus der Geschichte einer infantilen Neurose. Apart from analyzing the arguments themselves and their
metaphorical vehicles, it examines the first edition of the case study, which appeared in 1918 in the volume
Sammlung kleiner Schriften zur Neurosenlehre. Vierte Folge. It also takes into account the manuscript in the
Library of Congress in Washington. Both sources have been heretofore neglected by Freud scholars.
Special attention is given to a drawing by Freud`s patient, Sergius Pankejeff, which represents the central dream of
the analysis. It is located on page 605 of the first edition. The book argues that Freud does not content himself with
strategies of indirect conjectural evidence, but that he uses a number of supplementary, ideological techniques to
present the primal scene directly to his readers. The author proposes a theory of these techniques or solid
metaphors, as Jacques Derrida calls them.
The last chapter offers a detailed reading of the last film of French Situationist Guy Debord: In girum imus nocte et
consumimur igni. The film is presented as a twin figure of Freudian psychoanalysis. It is shown that Debord`s
cinematographic strategies of both commemorating and controlling the lost avant-garde of the Situationist
International bear strong structural resemblance to Freud`s own stance to psychoanalysis not only as a newly
founded science but as an institutional movement of which he is the founding father.