Disciplines
History, Archaeology (20%); Philosophy, Ethics, Religion (40%); Psychology (20%); Sociology (20%)
Keywords
Biography,
French Philosophy,
French Feminism,
Oral History,
Interdisciplinarity,
History of Philosophy
Abstract
This publication project represents the first biography of the French-Jewish philosopher
Sarah Kofman (1934-1994). Further, it also deals with the French postmodernist critique and
deconstruction of the metaphysical subject what leads to question the presuppositions of
biography itself. By means of an interdisciplinary methodological approach this thesis
combines philosophy, history, Holocaust studies and gender studies with archival material
and Oral History. As one of the most important representatives of French Deconstruction,
Sarah Kofman sought to challenge the conventional concepts of biography, autobiography,
subject, and identity. To this end, she developed, drawing on Sigmund Freud and Friedrich
Nietzsche, her own method of close reading, which she called symptomatic reading. In this
thesis, Kofmans own method is applied to her own texts as well as to texts that have been
explicitly or implicitly important to her work. In contrast to previous and mostly Anglo-
American interpretations of Kofmans texts, I draw connections between Kofmans concepts
of the uncanny, the double, and her concept of auto/biography as parody of the bourgeois
subject and selected texts by E.T.A. Hoffmann, Franz Kafka, and Hannah Arendt. The
integration of interviews with former students and with friends of the philosopher Sarah
Kofman is constitutive for this biography. Furthermore, the interview sequences serve to
establish a critical distance towards Kofmans texts as well as towards my own readings. In a
broader sense, this project attempts to confront certain mystifying interpretations of French
Deconstruction with a prosaic inventory of concepts such as anti-semitism, assimilation, and
discrimination. This does not only involve the recognition of the human being and of
philosophy itself as socio-historically situated but also the politicization of purely esthetic
concepts. Finally, I propose the concept of a polyphonic authorship in order to get beyond
the postmodernist deconstruction of the subject.