Disciplines
Philosophy, Ethics, Religion (100%)
Keywords
Babylonian Exile,
Jehoiachin's Release,
Zedekiah,
Dtn 28,
2 Kgs 23-25,
Trauma & Hope
Abstract
The dissertation thesis Die letzten Könige von Juda will be translated into English. This is
because more than half of the literature used in this monograph are originally English. The
author discusses not only the German but also the English discourses and therefore this work
is part of both scientific communities.
The Last Kings of Judah deals with the end of the Book of Kings (23:30-25:30). The study
aims at a narratological and an intertextual perspective on this narration. The 2nd Book of
Kings end with the Babylonian Exile and leaves the people of Israel with the question,
whether their God has left them and whose fault this is. They come to the conclusion that they
were not able to live the ways of the Torah. Of special importance is the Deuteronomistic Law
with its special contract in Dtr 28. The contract includes not only blessings but also curses.
These curses will hit Israel, when it ignores the ways of the Lord. Israel breaks the contract
again and again and God always teaches them lessons, but they havent heard. In the end the
structure of Sin is so bad in the community, that God only has the chance to destroy their
society or to kill them all. He decides to do the first thing and he punishes them with the
contract curses. They lose their capitol city, the Temple and their freedom. The King is
arrested in Babel and so are the people.
But there still is a glimmer of hope. The last King is not sentenced to death but released after
some decades. This is no Happy End. It is a foreshadowing of a new beginning. As Joseph got
rescued by God in Gen 37-50 as Prelude to the Exodus happening, Jehoiachins Release might
be the Prelude of a second Exodus.